Sunday, January 1, 2017

Good morning and Welcome! to The Fool’s Tarot for the 1st of January, 2017. Hurrah!!! “Good-bye 2016, and don’t let the door kick you in the ass on the way out!” That is ALL I have to say about that. So . . . I’m using the Flexible Three again, and the deck today is *Tarot of the Holy Light* by Christine Payne-Towler & Michael Dowers. One trips over the hyperboles for this deck; it is a marvel of the ages. Buy several and paper your alchemy chapel (Ahahaha!) Seriously, it is right up there with M.M. Meleen’s *Tabula Mundi Colores*, and a few others. I was going to run this down today, but I’ve changed my mind, the spread is magnificently generous and formidable – I feel privileged to receive these cards on this date, it is a superbly strong reading, giving me great hope for the coming future. However, I’m not motivated today to wax mystic on my own. I’m going to plug in some good information and you can read it at your leisure. Be Well! . . . Okay, on with it, with concrete explanations (!) for today’s cards . . . 
1st up, significantly, is I the Magician. “Inner Symbolism” - A youthful figure in the robe of a magician, [he is describing a deck with standard Tarot illustrations, but it works as well on other decks,] having the countenance of divine Apollo, with smile of confidence and shining eyes. Above his head is the mysterious sign of the Holy Spirit, the sign of life, like an endless cord, forming the figure 8 in a horizontal position. About his waist is a serpent-cincture, the serpent appearing to devour its own tail. This is familiar to most as a conventional symbol of eternity, but here it indicates more especially the eternity of attainment in the spirit. In the Magician's right hand is a wand raised towards heaven, while the left hand is pointing to the earth. This dual sign is known in very high grades of the Instituted Mysteries; it shews the descent of grace, virtue and light, drawn from things above and derived to things below. The suggestion throughout is therefore the possession and communication of the Powers and Gifts of the Spirit. On the table in front of the Magician are the symbols of the four Tarot suits, signifying the elements of natural life, which lie like counters before the adept, and he adapts them as he wills. . . This card signifies the divine motive in man, reflecting God, the will in the liberation of its union with that which is above. It is also the unity of individual being on all planes, and in a very high sense it is thought, in the fixation thereof. With further reference to what I have called the sign of life and its connection with the number 8, it may be remembered that Christian Gnosticism speaks of rebirth in Christ as a change "unto the Ogdoad." The mystic number is termed Jerusalem above, the Land flowing with Milk and Honey, the Holy Spirit and the Land of the Lord. According to Martinism, 8 is the number of Christ.” (“The General Book of the Tarot” by A. E. Thierens.)      Let’s not waste time, and 
immediately move forward to the 2nd card today, the splendiferous V the Hierophant. “He wears the triple crown and is seated between two pillars, but they are not those of the Temple which is guarded by the High Priestess. In his left hand he holds a scepter terminating in the triple cross, and with his right hand he gives the well-known ecclesiastical sign which is called that of esotericism, distinguishing between the manifest and concealed part of doctrine. It is noticeable in this connection that the High Priestess makes no sign. At his feet are the crossed keys and two priestly ministers in albs kneel before him. He has been usually called the Pope, which is a particular application of the more general office that he symbolizes. He is the ruling power of external religion, as the High Priestess is the prevailing genius of the esoteric, withdrawn power. The proper meanings of this card have suffered woeful admixture from nearly all hands. Grand Orient says truly that the Hierophant is the power of the keys, exoteric orthodox doctrine, and the outer side of the life which leads to the doctrine; but he is certainly not the prince of occult doctrine, as another commentator has suggested. He is rather the summa totius theologiæ, when it has passed into the utmost rigidity of expression; but he symbolizes also all things that are righteous and sacred on the manifest side. As such, he is the channel of grace belonging to the world of institution as distinct from that of Nature, and he is the leader of salvation for the human race at large. He is the order and the head of the recognized hierarchy, which is the reflection of another and greater hierarchic order; but it may so happen that the pontiff forgets the significance of this his symbolic state and acts as if he contained within his proper measures all that his sign signifies or his symbol seeks to shew forth. He is not, as it has been thought, philosophy-except on the theological side; he is not inspiration; and he is not religion, although he is a mode of its expression.” (Ibid) And finally, the esoteric dirt on the King of Swords. The King of the suit of Earth, coming on the house of Aries, First house or ascendant. Whatsoever we may say of the 'reversed' side or weaker cases of this card, a king is a king and always denotes a higher accord, someone or something of principal value and rank. The king of the Martian and Saturnian element naturally is the king of matter and of war, i.e. also he who wins war and conducts the battle of earthy interests. It denotes the dominion and rulership of this element, consequently the military chief. This by the way we are astonished not to find mentioned by tradition, which mentions the man of the law, lawyer, advocate or judge, who rules or guides worldly strife and contention. As the ruler of the ascendant, the card may certainly mean any person heading a cycle of material activity and before all a pioneer on this plane, an independent man living on his own means. While material integrity is implicit, duplicity, doubt, double-dealing or uncertainty are definitely excluded. It indicates material certainty and severity, whether benefic or malefic from a personal point of view, healthy or rude, even cruel. But we fail to see what it has to do with perversity, unless the meaning be the overruling of everything else, the higher by the material power, and the misuse of the latter. The card means an emphatic Yes.” (Ibid) So, there you have it, a lazy reader’s (me) unintended magic, getting Mr. Thierens to do all of my work at my desk while I am visually investigating the porn magazines I found under my cat’s bed;  it is a disturbing development. LOL. Be Well!  

 

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