Friday, February 17, 2017

Good morning, Travelers on The Yellow Brick Road, This morning is the last for the sick computer. It should be fixed this afternoon. Once again card information is by A. E. Thierens in his book “The General Book of the Tarot.” Today, Sulfur = IV the Emperor, Mercury = XVII the Star, and Salt = the Prince of Spheres (Pentacles.) Be Well, Be Blessed!                    “There is much more mystery buried in every symbol than words spoken can tell. Superficial consideration might make astrologers wonder at this image, which assimilates worldly power with the sign Cancer instead of with Leo, to which they are accustomed. Still there remains this to be taken into account, that originally 'emperors' got their power from the people,--China, Rome--long before they began to claim God as their private protector against eventual aggression from outside. The people are ruled by the sign of Cancer, says the astrologer. And thus originally the chosen emperor accepted vox populi as vox Dei. This chosen dignitary was nothing of a tyrant, originally, nor did he have anything to do with rulership or warfare: he was simply the highest and most pure expression of the soul of the people or nation. In China sometimes a poor but extremely virtuous old man without any other antecedents was elected to be emperor. All later usurpations of power and succession were deviations from the old and pure institution. The present position of the president in a republic comes very near to that of the original emperor. The sign of the soul indeed is . . . Cancer. At the same time this is the sign of the breast (Papus) and of the womb, as Waite translates this passage about the card, which Papus says is connected with the Hebrew letter Daleth. In the older pictures we see the effort to let the man make a figure 4 or something like the symbol for Jupiter with his crossed legs. There may be some meaning in it, but this seems futile with regard to the general significance of the Emperor as the representative of the past, of memory, tradition in the people and in family life, dharma and the real motives of the soul in the background of life, which actually rule life. It relates to every inner power of the soul from which outer activity (karma) will arise. In different editions of the cards we find different sorts of sceptres in the hand of the Emperor. In some there appears also an eagle. We prefer the sceptre which Mr. Waite puts into his hands: the crux ansata, symbol of the might of inner life, which rules matter. The planet Jupiter has only to do with this card, in so far as it is exalted in the sign Cancer, which means, that virtually hopes and expectations as well as ideals for the future take their origin in the deep-rooted attachments of the soul, which themselves are the expression of dharma or cosmic memory. Still in a personal way the Emperor indicates the father of the querent, because it is from his father that his soul derives its elements. Compare in the horoscope the IVth house. Therefore this seemingly very feminine sign was symbolized by a male figure, while the seemingly male messenger was represented by a woman. The Empress indicates the spiritual parentage, the Emperor the physical one. The latter finds its counterpart (physical mother) in the Xth house, as is well known. Some authors say this card means 'realization.' That is correct so far as this word means an inner realizing of the significance of outer facts: the gathering of the harvest of experience, which will become the store of  memory.”                                                       “A great, radiant star of eight rays, surrounded by seven lesser stars
--also of eight rays. The female figure in the foreground is entirely naked. Her left knee is on the land and her right foot upon the water. She pours Water of Life from two great ewers, irrigating sea and land. Behind her is rising ground and on the right a shrub or tree, whereon a bird alights. The figure expresses eternal youth and beauty. The star is l'├ętoile flamboyante, which appears in Masonic symbolism, but has been confused therein. That which the figure communicates to the living scene is the substance of the heavens and the elements. It has been said truly that the mottoes of this card are "Waters of Life freely" and "Gifts of the Spirit." The summary of several tawdry explanations says that it is a card of hope. On other planes it has been certified as immortality and interior light. For the majority of prepared minds, the figure will appear as the type of Truth unveiled, glorious in undying beauty, pouring on the waters of the soul some part and measure of her priceless possession. But she is in reality the Great Mother in the Kabalistic Sephira Binah, which is supernal Understanding, who communicates to the Sephiroth that are below in the measure that they can receive her influx.”                                                                                    (The Crowley Prince is equivalent to the RSW Knight.) “The Fire on the Eighth and on the Fourth house, personified. The 
traditional renderings are not bad but far from complete. The eighth house is that of our debts, money of other people and of the dead in particular. So the querent may profit by legacies or inheritance. Consequently the benefic influence on the weak point in our material conditions may be interpreted as: advantage, interest, etc. But the knight is always a personification, too, and this is not given in the traditional interpretation. We must see him as a person who is obliging, carrying out a will, coming to the aid of the querent, secretly or confidentially perhaps, at least not publicly, visiting him in his house, saving him from material and financial troubles. It may be a loan, inheritance or advance, but without any hard conditions connected with it, so it may be a present. On the other hand the houses mentioned give the tendency to retire from the outer world; this accounts for renderings such as 'inactivity, inertia,' etc. . . . We should say, it means the tendency to enjoy the good things of the heart(s) within one's own private or family circle, in repose, in some retreat, secretly. In weak cases there may be some danger of degeneration into idleness or indolence, etc. In connection with the fourth house, ruling family matters and the past, the home and the storehouse (of memory, e.g.) the card must have to do with pleasant memories, recollections, people we have known before; collections and collecting.”


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